The Bondage of the Will

Sect. XXII. — OF the same stamp with this, is that prudence of yours also, with which you next give it as your advice — ‘that, if any thing were settled upon, in the councils, that was wrong, it ought not to be openly confessed: lest, a handle should be thereby afforded, for contemning the authority of the fathers.' —

This, indeed, is just what the Pope wished you to say! And he hears it with greater pleasure than the Gospel itself, and will be a most ungrateful wretch, if he do not honour you in return, with a cardinal's cap together with all the revenues belonging to it. But in the mean time, friend Erasmus, what will the souls do that shall be bound and murdered by that iniquitous statute? Is that nothing to you? But however, you always think, or pretend to think, that human statutes can be observed together with the Word of God, without peril. If they could, I would at once go over to this your sentiment.

But if you are yet in ignorance, I tell you again, that human statutes cannot be observed together with the Word of God: because, the former bind consciences, the latter looses them. They are directly opposed to each other, as water to fire. Unless, indeed, they could be observed in liberty; that is, not to bind the conscience. But this the Pope wills not, nor can he will it, unless he wishes his kingdom to be destroyed and brought to an end: for that stands only in ensnaring and binding those consciences, which the Gospel pronounces free. The authority of the fathers, therefore, is to be accounted nought: and those statutes which have been wrongly enacted, (as all have been that are not according to the Word of God) are to be rent in sunder and cast away: for Christ is better than the authority of the fathers. In a word, if it be concerning the Word of God that you think thus, you think impiously; if it be concerning other things, your verbose disputing about your sentiment is nothing to me: I am disputing concerning the Word of God!